Holy Week 2018

Holy Week Pic


Date Service & Location
Mar 25 Palm Sunday in Chapel and Historic Sanctuary
Mar 26 4-9 pm     Interactive Prayer Path in Historic Sanctuary
7 pm  Holy Eucharist in Historic Sanctuary
Mar 27 4-9 pm     Interactive Prayer Path in Historic Sanctuary
7 pm  Holy Eucharist in Historic Sanctuary
Mar 28 7 pm  Tenebrae in Historic Sanctuary
Mar 29 4-10 pm     Interactive Prayer Path in Historic Sanctuary
7 pm  Maundy Thursday Observance in Historic Sanctuary
8:15 pm  Vigil of Hours in Tell Bower
Mar 30 Good Friday in Historic Sanctuary
11 am  Way of the Cross for Children and Families
11 am – 6 pm Interactive Prayer Path
12 pm  Solemn Collects with Reserved Sacrament
7 pm  Way of Cross with Solemn Collects
Mar 31 7 pm  Holy Saturday Easter Vigil in Historic Sanctuary
Apr 1 Easter Sunday
8 am Contemplative Holy Eucharist in Chapel
10:30 am Holy Eucharist with flowering of the Cross in Historic Sanctuary
11:45 am Easter Egg Hunt
11:45 am Noon Tea Reception


Holy Week is the last week of Lent, the week immediately preceding Easter or Resurrection Sunday. It is observed in many Christian churches as a time to commemorate and enact the suffering (Passion) and death of Jesus through various observances and services of worship. While some church traditions focus specifically on the events of the last week of Jesus’ life, many of the liturgies symbolize larger themes that marked Jesus’ entire ministry. Observances during this week include a range of daily liturgical services.

In our liturgical tradition, the conclusion to the week is called the Easter Triduum (a triduum is a space of three days usually accompanying a church festival or holy days that are devoted to special prayer and observance). Some liturgical traditions, such as Lutherans, simply refer to “The Three Days.” The Easter Triduum begins Thursday evening of Holy Week with Eucharist and concludes with evening prayers Easter Sunday.

This has a solid theological basis both in Scripture and in the traditions of the Faith. Dietrich Bonhoeffer, the German theologian who was executed by the Nazis, wrote of the Cost of Discipleship and warned of “cheap grace” that did not take seriously either the gravity of sin or the radical call to servanthood: “When Jesus bids a man come, he bids him come and die.”

It is this dimension that is well served by Holy Week observances, as they call us to move behind the joyful celebrations of Palm Sunday and Easter, and focus on the suffering, humiliation, and death that is part of Holy Week. It is important to place the hope of the Resurrection, the promise of newness and life, against the background of death and endings. It is only in walking through the shadows and darkness of Holy Week and Good Friday, only in realizing the horror and magnitude of sin and its consequences in the world incarnated in the dying Jesus on the cross, only in contemplating the ending and despair that the disciples felt on Holy Saturday, that we can truly understand the light and hope of Sunday morning!

In observing this truth, that new beginnings come from endings, many people are able to draw a parable of their own lives and faith journey from the observances of Holy Week. In providing people with the opportunity to experience this truth in liturgy and symbol, the services become a powerful proclamation of the transformative power of the Gospel, and God at work in the lives of people.

The entire week between Palm Sunday and Holy Saturday is included in Holy Week, and some church traditions have daily services during the week. However, usually only Palm Sunday, Maundy Thursday, and Good Friday are times of special observance in most churches.